This past Sunday was the Feast of St. Michael and All Angels or Michaelmas (Michael’s Mass). In some countries in the northern hemisphere, it’s a Christian version of celebrating the equinox. For Lutherans, it’s one of the only feasts to commemorate supernatural forces in the world. It was a strange movement coming from evangelical worlds that took supernatural entities literally…
The autumnal equinox has wheeled around once again. Every year I am reminded how this season has become my favourite season. Historically lacking the consumerist trappings of Christmas or Easter, it has been free to explode a worthy celebration on the world without forcing it into a plastic mould. Without knocking the lovers of pumpkin spice lattes, I can’t help…
Roads are thin spaces. I often romanticize thin spaces — their defiance of clear boundaries and their endless possibilities. They represent a reality of spiritual realms that are often rationalised in our pulpits and pews. And I love them for it. The world can drain for us even the desire to believe in what can’t be understood, and thin spaces…
This week’s pericope is one that has troubled Christians for millennia. Jesus utters horrifying words like “no one who puts his hand to the plow and looks back is fit for the kingdom of God.” For those of us raised in conservative traditions, flashbacks of discipleship Sundays, altar calls, and long sermons about unwavering loyalty to the King of Kings…
When I skimmed this week’s gospel reading from the lectionary, I rolled my eyes a little bit (my mother would be so pleased, quite possibly declaring I was looking for my brains). Jesus heals the man at the pool. Lovely. It was an optional reading, but avoiding difficult texts is a sure-fire way for any clergy person to dive headlong…
This week’s pericope was a long one — John 21:1-19. The disciples are fishing all night long, Jesus waits for them on the beach, there’s a miraculous catch of fish, breakfast, and suddenly we stop talking about the fish and start talking about sheep instead. I needed to whittle down the text to a perspective often glossed over — a…
Part of my Lenten practice this year was to think of one genuine gift each of the forty days that the world of evangelicalism gave me. It’s not an earth-shattering practice or one that will herald any second comings of Jesus or anything. I really only wanted to find beauty and meaning in a past that has done damage. It’s…
I’ve done it since I was young. Focus on the absence of God, I mean. Not that any one group has any precise, theological understanding of exactly what happened the day Jesus was crucified. No one was actually there — in Palestine or in heaven. If that’s where God-the-Father resides. Which I’ve come to have dubious suspicions about. We’ve fought…
Film Production This past winter, Trinity Lutheran Church was host to local filmmaker Mark Koeppen (KTNexus), and video creator Katie Cutting (Big Sky Life, Lazy Kitten Productions), who shot and produced public service announcements for the importance of GSAs/QSAs (gay/straight alliances/queer straight alliances). The political and social climate in Alberta right now is incredibly tense, more so with the provincial…
The Welsh have a word that possesses no definite translation: hiraeth. Roughly, it means: missing something, longing for places and spaces that feel like home. It is a word heavy with sound, breath, beauty, and meaning. I’m reminded once again how impoverished the English language is, how careless. What’s worse, we English-speakers don’t even care about its poverty. We’re content…